The texts on the past, present and future perspectives of the World Social Forum Los textos sobre las perspectivas pasada, presente y futura del Foro Social Mundial

 
 
Picture of Vera Vratuša
Francine Meistrum WSF Renewed
by Vera Vratuša - Sunday, 24 March 2024, 5:17 PM
 

Friends,

As a former member of the 'international r"enewal group' and one of the main promotors of the idea of the 'Assembly of Strugglers and Resistance of the WSF', I send you, as promised, a short overview of the main facts of the last years.

Francine Mestrum

 The World Social Assembly of Struggles and Resistance of the World Social Forum

A modest overview of a short experience

 

The ‘Assembly’ was created in December 2022, following a decision of the International Council (IC) meeting of the World Social Forum (WSF) in Tunis.

The IC decided that:

"The IC recognizes the initiative of a World Social Assembly (name to be confirmed). It recognizes that this is an autonomous process and that it can count on the support of those who make it up. A committee will be created to define its rules and to invite other movements that are not part of the IC to be part of its committee and of the assembly itself."

and

"The IC affirms a consensus on the general process of the WSF which includes 1) The process of the WSF centralized events, the autonomous process of the World Social Assembly (name to be confirmed), the thematic forums, the continental and local forums".

 

Immediately afterwards this Assembly started its work, defining a name, as mentioned in the title, drafting a ‘Charter of Principles’ (see annex 1) and making a programme for its future work.

 

I.                 Pre-history

 

Before outlining its brief existence, it is important to remind the long ‘pre-history’ of the Assembly.

 

1.     A Charter of Principles was drafted after the success of the first WSF in Porto Alegre. Art. 6 rules that no one can speak ‘in the name of the WSF’. It does not make any mention of the IC or of consensus rules.

2.     Soon after these first successes, several intellectuals felt the need to draft a political declaration. This led to the Manifesto of Porto Alegre (2005) and one year later the ‘Appeal of Bamako’ (2006). Both were rejected by the IC as irrelevant and inadmissible in the rationale of the WSF.

3.     Commissions were set up in Miami 2003, a liaison group in Berlin in 2006. However, in 2012, when it had to be renewed, no agreement was found, and it dissolved. In Barcelona 2005 a draft roadmap for restructuring was adopted. We also had ‘Guiding principles for the organisation of a WSF’, even renewed, but never applied. The Strategy commission never worked properly since some members considered it irrelevant and unnecessary.

4.     In Abuja 2008 we had a serious debate on action vs open space, also talking of the WSF as a political subject

5.     In Monastir in 2012 we had the first serious discussion on the future of the WSF even if at almost all WSF a group, led by NIGD, organised a debate on the future. But discontent on lack of any political articulation, of concrete results, of clear objectives and strategy made some changes inevitable. There was also a total lack of any transparency and accountability. Following this was a series of working groups, questionnaires, in-depth interviews, etc. However, there was no progress at all.

6.     In Montreal 2016 there was a serious conflict over the possibility to speak as IC, more particularly on the coup against the Brazilian President Dilma Rousseff. There was unanimity on the content, but the principle had to be respected. One single member put its veto. (No more harakiri | World Social Forum (foranewwsf.org)

7.     Another conflict arose at the IC in Salvador in 2017: no declaration was possible on the assassination of Marielle Franco in Rio de Janeiro.

8.     By then, almost all intellectuals were gone; they either passed away or left disappointed; in 2020 an appeal launched to the IC to finally democratize it, to change its rules so that ‘consensus’ did not mean ‘unanimity’, to adapt to the other world that came about without the WSF and in the wrong direction, to take action so as to politically exist. No result. The ‘new political culture’ that was called for in 2001 never came about.

9.     The point is that many important networks of movements came about after the first successful WSFs, these do not need the WSF anymore and can meet anywhere at any moment. The WSF had become a festival of movements, mobilizing and motivating, but without any concrete result, except maybe for the local movements. In the long history of the WSF there was only one serious action, one success: the anti-war demo in 2003 against the war in Iraq.

10.  In Porto Alegre 2020 the preparations began for a WSF in Mexico. A discussion on the WSF’s objective, to become a ‘global political object’ was discussed. It was not decided nor contested, but flatly refused six months later when it became clear a ‘subject’ can speak and act.

11.  After the IC in POA, a ‘round table discussion’ was organised in Mexico City with four members who happened to be there. This was seen as a kind of ‘conspiracy’ and was followed by slander, blamings and lies.

12.  In 2020, a group of 6 members of the IC founded a group ‘For a new WSF’ (https://foranewwsf.org); it got between 400 and 500 manifestations of support. It created a reflexion group and organised several seminars. It was severely attacked by one of the grandfathers of the WSF.

13.  Because of COVID, a virtual Forum was held at its 20th anniversary in 2021.

14.  In May 2022 a presential WSF took place in Mexico; it was badly organised and chaotic, because of the many conflicts with and within the IC.

15.  Throughout all these years, the attacks on the ‘reformists’ remained unchanged: they want power, they want a ‘central committee’, a ‘politbureau’, a ‘global party’, they want to divide the IC while we should not discuss points that divide us.

16.  The main points of discussion also remained unchanged:

a.      Lack of clear objective and strategy of the WSF

b.      Can the WSF become a global political subject, that is an actor of social change?

c.      Can the ‘consensus’ rule change in such a way that there can be no individual veto’s, said to avoid the dictatorship of the majority?

d.     Can there be a process of political articulation, intersectional debates, seeking convergence and defining common concerns?

e.      Can we find a way to make the WSF – or any of its bodies speak and act in the world?

17.  It was very clear that there is a small hard core to say no to every proposal – many very concrete and pragmatic proposals were made by the renewal group, but they were never seriously taken into account. These people cling to the Charter as if it were a Bible or a Talmud. There is fear of politics.

18.  As for the Assembly: the main discussion point was if this Assembly was part of the WSF or just existed in parallel, next to it. The ‘open space’ was never put into question. Our proposal was to have two separated entities, a ‘Council’ of the WSF on the one hand, for the facilitation of the WSF events as open space, on the one hand. An Assembly for analysis, political articulation, action and declarations, on the other hand. Both would be permanent and self-organised. This proposal requires NO change of the Charter of Principles. No entity would be able to speak in the name of the WSF.

19.  This proposal was presented at the international seminar in Tunis in December 2022.

 

 

II. The short experience of the Assembly of Struggles and Resistance of the WSF.

 

1.     The first task was to define a name and write a Charter of Principles, including our main tasks.

2.     A Facebook account and website were set up, but difficult discussions followed on the name of the website, mentioning the ‘WSF’ or not. It finally became www.worldsocialassembly.org (but apparently disactivated todau(?))

3.     The Assembly got around 30 members, several of which had strongly opposed the creation of it before

4.     Plan to organise two webinars: one with intellectuals, one with social movements. The one with intellectuals took place in the summer of 2023; The second one never was organised

5.     During summer, it became clear there was no real dynamic in the Assembly. Most members never attended the meetings, we were only 5 or 6 to attend and soon we entered a ‘forum logic’, that is monthly meetings without any subject.

6.     We did sign several declarations and made one ourselves immediately after Oct 7 on Gaza. The ones we signed concerned Kagarlitsky, Gaza and a few other topics.

7.     We started preparing Kathmandu/Nepal. We planned to have a political meeting with several speakers , intellectuals as well as social movements, under the heading of ‘Peace and Justice (see annex)’. A concrete proposal was made for this, a text, a proposal for speakers. There clearly was no enthusiasm in the small group. Hardly anyone reacted.

8.     Some proposed to have a convergence assembly, as existed before in the Forum. No reactions. For this, we clearly did not need the long and hard discussions with the IC as condition for our Assembly as an autonomous body of the WSF. This is the moment I decided to leave the process.

9.     But this is what happened in Nepal, no political meeting, no political declaration, no speakers.  It was apparently a very good forum, in the old style, that is a festival of movements, many thematic groups but no intersectional discussions.

10.  The Assembly meeting was very poorly attended, and a totally irrelevant and apolitical declaration was adopted. It could have been written in 2001, 2010 or 2024. No mention of the ongoing genocide, no mention of the different ongoing wars. A separate text on Palestine was published, as ‘WSF’, obviously against the rules and totally apart from the Assembly. Several members of the IC once again questioned the existence of the Assembly.

11.  I now read that most people who attended the assembly are ‘very happy’ with its result, again the old forum logic of auto-satisfaction and lack of self-reflexion. They want to go on with the Assembly, though it is not very clear what exactly they want to do after this very clear failure. The ‘reformists’ of the IC/WSF clearly lost this battle.

12.  As for the reasons of the failure, it is clear they cannot be attributed exclusively to the actions of our opponents in the IC and possible opponents within the Assembly. There was, inside the Assembly, a clear lack of commitment to make the Assembly function as we conceived it. There were far too few people. If the Assembly wants to go on, more committed people are necessary, as well as a confirmation of its objectives.

 

 

 

Annex 1: Charter of Principles of the Assembly of Struggles and Resistance of the WSF

Annex 2: proposal for having a WSF on ‘Peace and Justice

Annex 3: Carta con mi balance personal de las discusiones en el seno del CI, fin 2022: ‘Mi adiós al CI’ El Foro Social Mundial: Suicidio colectivo con respeto a la diversidad - CLAE (estrategia.la)

 

Check the website of the renewal group: Https://foranewwsf.org

 

Annex 1

 

 

 Charter of Principles of the World Assembly of Struggles and Resistances of the WSF

Preamble

The World Assembly of Struggles and Resistances of the World Social Forum is the result of the exchanges within the IC that led to a decision taken at the WSF International Council meeting in Tunis, in early December 2022:

"The IC recognizes the initiative of a World Social Assembly (name to be confirmed). It recognizes that this is an autonomous process and that it can count on the support of those who make it up. A committee will be created to define its rules and to invite other movements that are not part of the IC to be part of its committee and of the assembly itself."

and

"The IC affirms a consensus on the general process of the WSF which includes 1) The process of the WSF centralized events, the autonomous process of the World Social Assembly (name to be confirmed), the thematic forums, the continental and local forums".

Therefore, the Assembly is part of the global WSF process and is an autonomous and independent element of it.

1. The present Charter of Principles is therefore based on and inspired by the WSF Charter of Principles adopted in Porto Alegre in 2001.

2. The Assembly respects the principles and values mentioned in the WSF Charter of Principles, especially the values of its democracy, its transparency, its pluralism, its diversity, its equality and its solidarity.

3. The World Assembly of Struggles and Resistances wants to contribute positively to the global struggle against a political, economic, and social system based on capitalism and neo-liberalism, inequality, gender, racial and religious discrimination and wealth accumulation, environmental destruction, militarism and patriarchy. It promotes peace and justice, human rights, and respect for nature and all forms of life.

4. The Assembly will work to organize events, in total independence from the IC, and without limiting itself to the WSF agenda, which is the prerogative of the IC, to promote its principles and values and to articulate the actions of organizations that share them.

5. The Assembly is composed of members who declare themselves in conformity with this charter of principles and values and with the missions mentioned in point 4.

6. The Assembly speaks on its own behalf, not on behalf of the IC or the WSF, on key political, economic, and social issues. It will do so in a democratic and transparent manner, preferably with the consensus of all its members, if not with a qualified majority.

7. The Assembly may support regional, national or thematic events that are consistent with this Charter.

8. The Assembly shall adopt a communication policy to ensure the widest possible dissemination of its actions.

9. The Assembly has a secretariat for its daily work. The assembly meets regularly, including in case of emergency to take exceptional decisions.

10. The Assembly maintains regular and cooperative contact with the WSF International Council.

Adopted and approved april 13, 2023

 

 

Annex 2

 

A World Social Forum for Peace and Justice

In February 2024 another World Social Forum will be organized in Kathmandu, Nepal. It will take place in a world that has changed dramatically since the last social forum in Mexico in 2021.

Even if many of the problems we are witnessing today have been with us for many years – think of global debt, of poverty and inequality, of climate change and so many more … - that wars that broke out since then and the geopolitical changes that are taking place right now oblige us to take a fresh look at what global civil society can and should do.

The wars in Ukraine and in the Middle East brought home the idea that should never have been forgotten: wars are a threatening reality, always and everywhere. Europe all of a sudden woke up and gave its full support to Ukraine, especially in terms of arms deliveries. As for the Middle East, the conflict there has never stopped with an ongoing occupation of Palestine. The horror of the current Israeli attacks on ordinary citizens, women and children force us to re-think our ideas and ideals about peace and non violence. With the memories of the wars in Afghanistan, Iraq, Syria and Yemen still in our minds, we have no choice but to admit that humanity did certainly not learn the lessons of the past.

Several Western powers stand behind Israel and are developing a deep rift between countries of the North and those of the South. The desire for alternative alliances was already made clear with the BRICS summit in October 2023. The old world order is dying and the powerless United Nations could become one of the first victims of the ongoing changes.

Add to this the threatening climate change, made clear by the destructive hurricanes, the floods and and droughts and the awareness that we cannot escape anymore. Major rivers run dry, soon there will be a lack of water. As for the Sustainable Development Goals, there is a real risk that not even one single goal will be reached by 2030.

That is the world we are living in. That is the world in which a new World Social Forum will take place.

The organizers of the Forum surely are aware of this tragic situation. In my mind, it should have two consequences.

First, it is totally pointless to see the Forum once again as just an ‘open space’ where movements will come together to have some talks with their colleagues and go back home with renewed motivation. If in moments like these the Forum has no voice, civil society only shows its own powerlessness and its uselessness. If there is no clear call for another world, for peace and justice, than what is the Forum for? Has there been any serious reflection on its objectives? This is no time for celebrations, it is a time for action, urgent action.

Secondly, looking at the thematic axes, again, a serious doubt emerges on what the Forum will be about. Clearly, disabled people should not be discriminated against, women should have equal access to financial markets as men, street vendors should have social protection and fishermen should have the right to a livelihood. All this is true and important. But again, taking into account the tragic world situation, should not the central theme of the Forum be Peace and Justice? What can be the contribution of civil society? How to make a strong message to the rest of the world?

We cannot live and act as we did at the beginning of this century. The world has changed in a very dangerous and tragic way. The World Social Forum should acknowledge these changes and act accordingly.

 




Friends,

After a great World Social Forum in Kathmandu but the obvious failure of the Assembly of Struggles and Resistance of the WSF, allow me to remind of two contributions to the Great Transition Initiative and its debate on 'movement unity':

 

World Social Forum: How It Can Survive (greattransition.org)

Obstacles to Unity | Francine Mestrum (greattransition.org)

Francine Mestrum

 

On 06-08-20 18:25, Matt Meyer via WSM-Discuss wrote:
Dear Francine:
 
Much thanks for your thoughtful note here. I find it to be in the open spirit of all that surrounds the best of this moment, the most significant of notices of the openness of current opportunities.
 
Dear Tord:
 
Sorry, I will read your extremely long comments at a later point when i have more time and patience, but must note this now:
 
There is really very little which screams "old, sectarian, paternalistis, divisive LEFTIST" than an email opening with faux bemusement about how "you leftists" F- everything up. "You leftists' here too easily substitutes for the "you people" othering of those who would separate themselves from the rest, always because of the special wisdom and superiority which you have and the stupidity, laziness, criminality, and other-ness which WE have. I have found many of your comments useful, interesting and certainly challenging, and myself step well outside of what has traditionally been considered "politically correct" or acceptable leftist activity, especially in the context of a US left which has been woefully underdeveloped, racism, sexit, and Eurocentric. But we have too long fought against white supremacy, male supremacy and other global forces of oppression to cede to a supremacist attitude in these circles here. Some of your ideas and examples may be vital and new; your presentation at very least is painfully not. So sorry, is it leftist to be opposed to oppression and arrogant practice?
 
That said, if we are to confine ourselves to left dogma and past practice, we are doomed before we begin. But the new movements about which you begin to write have, in almost no cases, this desire to "other" themselves from popular forces, past  present or future. We must build and rebuild across old ideological fissures, AND/BUT must do so in ways which caste off all ancient castes - embracing one another in the best of what we have to offer, well beyond chiding one another for our worlds of past mistakes.
 
MattM
 

On Thu, Aug 6, 2020 at 5:10 AM Tord Björk via WSM-Discuss <wsm-discuss@lists.openspaceforum.net> wrote:
Thanks for this amusing thread for us who do not belong to the global left. Jai Sen keeps us as always informed about the correct details and the left shows its ability to become really toxic. Who is actually causing this "toxic"" situation and language I leave to each one to judge for themselves.

But the conflict between leftists being so deep I find promising. This makes your capacity to strangle independent people's movement trying to connect each other directly and not through your schemes weaker. While you are occupied with your internal division we who don't except your categories or your ideology might be able to shape a better future without them - between horizontals and verticals, open space or decisionmaking, antiAssad or pro Assad, anti nationalists or antiimperialists, luxury communists or not so luxury rural communists both labelling themselves ecosocialists to confuse the movement, Fridays for Future/BLM/Occupy/Arab Spring/Any youth protest about anything Hallelujah and the true class struggle. You really messed it up for yourselves.

As always Patrick Bond brings deeply relevant empirical evidence into the discussion. And as we know empirical evidence sparks, they can be interpreted in different ways.  I find the following quotes from one of the texts he sent interesting. I explain why after each quote:

"Unfortunately, these activists also bring with them certain infectious political diseases. Sometimes they are out to recruit members for their ultra-left sect or political party. Other times, as NGO workers who need to justify their existence, they insert themselves into struggles that may be written up in the next funding proposal. Still other times, one finds ambitious academics keen to distinguish themselves by getting the inside research track on some or other exotic rebellion, whose nuances they are best placed to enlighten their fellows in the academy about, while ratcheting up publication kudos. And, then lastly, one has the somewhat dated, free-floating, professional revolutionaries who genuinely believe they have something to add to these 5) Sociologists without Borders: http://sociologistswithoutborders.org/. P. Bond / Societies Without Borders 3 (2008) 4–19 11 struggles or, more accurately, that these struggles have something to add to the course of the battles they are already fighting. You see them attending marches, doing political education, writing letters and articles in the press or providing strategic advice to movements that often need assistance on the legal, logistical or financial fronts"

This is sharp and enlightening, especially the underlined passages. Of course those interests are legitimate. But they can only be brought into a useful synergy if they are ciratiled by this kind of straightforward assessment.

"In the African setting in particular, whatever is left of critical intellectual discourse, largely located at Universities, runs parallel to and is divorced from NGO activism. The requirements of funding agencies subtly discourage, if not exhibit outright hostility, to a historical and social theoretical understanding of development, poverty, discrimination etc. Our erstwhile benefactors now tell us, ‘just act, don’t think’ and we shall fund both!"

Here it is the final sentence which is so good, especially as I come from a tradition where we as activists develop our own theories and empirical knowledge while being what sometimes is called organic intellectuals in the movement. A tradition that quite often is seen as neglibale by NGO professionals, leftists and academics alike (which is fairly close to the truth. :) ).

"The second position was an argument about ‘Why Bamako does not appeal’ by four CCS associates: Franco Barchiesi, Heinrich Bohmke, Prishani Naidoo and Ahmed Veriava. They accused the Appeal and the WSF of degenerating “into an organized network of experts, academics and NGO practitioners . . . The WSF elite’s cold institutional and technicist soup, occasionally warmed up by some hints of tired poeticism, can provide little nourishment for local subjectivities whose daily responses to neoliberalism face more urgent needs to turn everyday survival into sustained confrontations with an increasingly repressive state.” 

This is also to the point. There is of course a political solution to this and that is to destroy the leftist control of the agendas of the movements with their false top down messages and constant abstract attempts at claiming Russia, Russia, Russia did it, OH Sorry Capitalism, Capitalism, Capitalism did it and my human capital invested in leftist dogmas can help you understand that, while I in detail separate direct linkages between the struggle other than through my obsession with anticapitalism as the only true linkage. 

This is why the separation of food sovereignty and democratization of energy silos at the last Global eco socialist digital gathering has to be challenged by saying no it's the time to call for an ending of the WTO patent regime, not repeating the reformist position so successful in the 90s regarding patents on medicines only, now patents on vaccine only, but the core of the regime with its radical extension of patent rights making it impossible to industrialize the South in the same way as the West was industrialized. Only be going against the belief that the agricultural issue is an issue of supporting exotic small farmers i exotic parts of the world and maybe even extending it to exoric parts of your own country it is about time to address the need to industrialize the South, necessary if we want to have small farmers in the future both in our own countries and the South and not large scale agricultural and forestry industries in the hands of western powers and banks. And of course also necessary if we want democratization of energy. Now this goes against the ecosocialist and more or less any leftist ideas where the connection of struggles is created by having everyone to understand that socialism is the solution and capitalism is the problem so the ecosocialist had great problems being confronted with a non leftist view on how struggles have to be connected. Burt maybe one day even leftists stops hindering the direct linking of struggles and starts to understand the need to go beyond reformist piecemeal demands seemingly radical as they are presented as the necessary limitation in the current situation but are actually a part of a fantastic leftist plan to make a revolution in 200 years or so. . 

That is why being against commodification of working conditions has to be added to the climate justice and environmental movement demands. This was truly a part of the environmental movement agenda but the left have replaced actual people's movement experience with their obsession of separating struggles claiming they should be connected by ideology and not a peoples movement programme that in every articulated special movement articulates the connection to daily life rather than abstract ideology. EG a peace movement connecting the militarization of daily life and not only geopolitics, a farmers movement addressing the urbanization of the countryside by people demanding that the smell should be like in clean parts of the cities. Of course in all these cases also addressing the antiglobalization connection, not by saying to people look here how fantastic  am knowing all these fancy abbreviations but by saying we are against privatization here in our municipality, in our country and internationally, when necessary of course add the specific abbreviation of current interest. In the peace movement the same addressing anti militarization which interestingly the left in my country and many others have been against to add to the concerns of the climate movement as they prefer top down alliance with imperialist liberals rather than building a people's movement addressing the concerns of people in common including their will for both peace on earth and peace with earth, so far from the leftist and eco socialist mind that they can't come up with such a simplistic idea and raher stick to their often repressive agenda to split movement and hiding their utterly strong inner contradiction behind a facade of being the solution. 

Quote from the material Patrik Bond sent again:

"A fourth position (which I am partial to) seeks the 21st century’s anticapitalist ‘manifesto’ in the existing social, labor and environmental movements already engaged in excellent transnational social justice struggles. The WSF’s greatest potential – so far unrealized – is the possibility of linking dozens of radical movements in various sectors. One of their struggles, the liberation of AIDS medicines from tyrannical monopoly patents which had previously prevented their consumption by poor people, has been sufficiently successful to claim both ‘decommodification’ and ‘deglobalization’ (of capital)

There are many other examples drawn from some of the finest networks of social justice activists presently active, in fields such as land (Via Campesino), healthcare (International Peoples Health Movement), free schooling (Global Campaign for Education), water (the People’s World Water Forum), energy/ climate change (the Durban Declaration), debt (Jubilee South), and trade (Our World is Not for Sale). The point, for those of us fortunate to study these movements, is not reification of everything poor people and their advocates do, especially given the kinds of conflicts – often unnecessarily ugly – that we in South Africa have seen emerge between advocates of the four political strategies suggested above. But it is to acknowledge that activists are driving the research forward in a manner that tells us more about the world than any other method, namely praxis in a non-reformist fashion. It behooves us to learn from their victories and failures, to both honor and lovingly criticize these comrades, if we want the most strongly rooted global justice program possible."

Here again Patrik Bond brings us valuable historic struggles to keep in mind. And of course there are more that unites him and me than one could guess from the comments I have been making above, something I can say of all the contributors to this thread. 

But there is a fundamental flaw in the taxonomy. There is a substantial difference between single issue campaigning of the kind Patrik Bond lists and Via Campesina. That is the difference between not only a multi issue movement but als between a class struggle movement and as far as I can understand class alliance single issue campaigning. This false categorization of Via Campesina is at the roots of the way leftists try to put themselves on top of things as the locus of uniting single issue struggles. The struggles should be united by ideology, not by movements finding their own connection to other movements and simplistic demands as peace, bread and land. 

In Sweden at the moment the kleft is puzzled as we environmentalists have started to challenge the peace movement building first Activists for Peace to address the Ukraine conflict as neither the peace movement nor the kleftists did this. This caused a severe attack from Atakntci Council and many others against us as well as the anti imperialist camp that could not accept that we claimed that the Ukraine conflict is not only a geopolitical conflict but also a socio-ecological. The corporations, whether they are American, Swedish, Chinese or Russian, want the black soil, one of the few large not yet depleted lands for agriculture still existing on this earth, the bread basket fought over so many times.  

We have been attacked by the mainstream NGOs, libertarian leftists, and Anti Assad trotskyists alike because they believe that we are proRussian and thus are the enemy of democracy etc although we never addressed the Syrian issue. We see it as different from Ukraine and less relevant for Swedish political struggles. We have been attacked by many leading journalists and academics, presented in the mainstream press as in the hands of Putin and by Atlantic Council as Kremlin's Trojan Horses. Meanwhile we have gradually expanded our political alliances.

At the moment our alliances expand rapidly due to that four people central in the environmental movement cooperation with La Via Campesina and other small farmers in Sweden initiated the Network People and Peace (NFOF) with the goal to work for both peace on earth and peace with earth as well as keeping Sweden out of NATO. https://folkochfred.wordpress.com/
 
The funny thing related to the discussion between open space and decision making structure is that NFOF is more close to the horizontal open space model than vertical decision making model. There is no elected board or leadership that can speak in the name of the whole network or make decisions. Instead all political decisions are made in consensus at meetings open to all individual and organizational members all present having one vote. The decisions are carried out by working groups. The small farmers who hate any external private or public cooptation by applying for funding have contributed initial finances and initiated a board controlling the economy in an orderly manner that can only pay money according to the decisions made by the network. 

The left is desperate about this, calls for majority decisions instead so we finally can solve disputes they have on our email list about abstract issues few care about. Meanwhile the Network has established successful campaigns on nuclear disarmament, against military exercises that brings Sweden closer to NATO, supporting the demand that small farmers must have a say in civil defense matters and that food self sufficiency has to be raised, a global restart for peace, environment and welfare and a campaign against harassment of peace and  environmental activists. All since the network was started April 19. 

So the environmentalists and small farmers organized a trap for the kind of leftists wanting majority decision making and an hierarchical structure that can have their concern for a clear geopolitical policy as a core issue, most of the time that means to say US is the biggest threat and Russia is not the problem or that we should only stick to traditional foreign and defense policy issues demanding a non-aligned Sweden. Poor them. Even some of their hardliners start to be worried about climate issues and seem to start to understand that they are in a network filled with people who think climate issues are relevant for a nwete work not only demanding peace on earth but also peace with earth. 

The claims made by leftists that the consensus rules would make the network impotent has been proven wrong. Separate working groups are preparing a bigger event next January challenging a half official yearly conference called People and defense where the people nowadays are lacking. Out of 67 speakers this year one was from a popular movement, the Red Cross and he spoke positively about the use of satellites to find refugees after a catastrophe. The rest were from the Atlantic Council, business interest ¨think tanks on security police, big corporations, military and political parties. Another working group is planning a large campaign next year for Peace, environmental and welfare while a third is carrying on the campaigns mentioned above and a fourth is a newly set up editorial team. The only problem at the moment we have are the leftists clogging our email list with their demand that everyone should exocet their specific view in US as the biggest threat so intensely that quite a few leave not only the list but also the network, precisely those we environmentalists need to make peace with earth also a central issue for the network. But time will show that our successful external work willutlast the old fashion leftist voices demanding that everyone should learn from them. 

So one could ask why I, who is an outspoken critic of open space horizontalism in this case is an outspoken advocate for horizontalism and consensus decision making and that there is no spokesperson for the network.  The reason is of course simple. Here the model is used to enable political action linking several movements, no separating discussion from action which is at the core of the disastrous open space model. It is also used to destroy the leftwing hegemony by focusing on political unity and not ideological unity nor nity behind a abroad or spokesperson that speaks on behalf of everyone. 

But what about political parties? Well that is of course also dealt with. As many peace organisations (and many movements in general) are dead tired of opportunistic left wing or any political party coming and going whenever they please trying to take center stage political parties are not allowed in the network.

But of course some of us cooperate with political parties in other fora. In practice this means the Activists for peace that has been the base for the political program of NFOF also joined another network started by a small communist party against the military exercises. Now they had the problem that quite a few do not want to cooperate with them including the big left parliamentarian party to not talk about the trotskyists etc etc. The left is so predictable in their attempt to commit political suciced and make themselves irrelevant. So Activists for Peace brought the mainstream environmental NGO Friends of the Earth along, the local Left parliamentarian party came along while the region stayed out, soon social demorcatic women joined etc etc. 

Now the question was how to formulate the political platform. Activists for peace were very much against the platform used in 2017 were the communist party and other parties dominated with their focus on security and firegin policy issues. Instead Activists for peace proposed the same platform as NFOF had, being against closer relationship to NATO and for nuceral diarmentent of course but also against rearmement for peace, environmental and welfare which was gladly accepted.  The two networks worked closely together, shared materia, etc. although the Network opposing the military exercise Aurora 20 is dormant at the moment until the postponed exercise becomes a current issue again while NFOF is addressing a wider range of issues.
 
So the leftist control of the peace and environmental movement is broken, something they do by separating the movements and issues challenging their superiority as custodians of the only unifying ideology there is according to them socialism and anticapitalism. The leftwing antiimperialista already have a hard time in the network that does not allow them to take control as the guidelines prohibit them from making their view the common view for all. The leftists very much in control of the climate movement in Sweden and to some degree globally will soon get similar problems when their desperate attempts to separate climate issues from peace issues will be challenged. 

The open space and decision making advocates in the WSF process will also have problems. Activists for peace are involved in the European process towards WSF in Mexico by initiating the linkage bwétween climate and peace as essential together with the ragye Sporing 2 network, European Youth networks against racism and for the environment as well as Transform Europe!

The organizational and content concept behind Activist for peace is directly hostile to open space fundamentalists and horizontalists which by an alliance between individual Attac career makers and social demorcatic trade unionists destroyed ESF in Malmö 2008. It is against the lack of acknowledging the need to address the issue of how to link the general discussion at WSF with a general program of action by some of the advocates. It is against the lack of interest in solving the fake conflict between open space and decision making from people like Boaventura Santos by saying yes to open space and yes to and Assembly of Social movement linked to a large set of clustered seminars on both resistance, solutions and celebration of movements of movements that scares the shit out of the strongest advocates of open space.But a solti they have no formal arguments they can use against making them powerless. 

And of course Activists for Peace have relations to both camps seeing no need for this bitter conflict among leftists to continue. The time was maybe not ripe before a solution like this as the main problem has not been different versions of SF but the lack of interest from multi issue international peoples movement to coordinate themselves better. Now has maybe the moment come when the best out of both open space and decision making tradition within the WSF process can be of use to international multiissue mass movements that address issues from daily life conditions for people in common to global power structures.That such multi issue movements might have matured enough to understand that they can us an Assembly of Social Movement process before, during and after WSF to coordinate their efforts better and aligning to other movements one maybe can read out of their individual Covid 19 statements which i collected and commented here:  https://activistsforpeace.wordpress.com/2020/05/11/the-implosion-of-walls-between-movements-in-reaction-to-covid19/

All the best to all of you and as always a special thanks to Jai and his team who consistently makes our discussions possible. 


Tord Björk

email: tord.bjork@gmail.com, skype: tordbjork, tel: +46 (0)722 15 16 90
address: Götgatan 7 A, 29133 Kristianstad, Sweden


On Wed, Aug 5, 2020 at 6:28 PM francine mestrum via WSM-Discuss <wsm-discuss@lists.openspaceforum.net> wrote:

Friends,

First of all thanks Jai for having once again opened this space for discussion on Boaventura’s and his friends initiative. I am honoured to be part of that small initiating group.

While agreeing with much of what is said by Patrick Bond, first of all, let me stress that this initiative has nothing to do with ‘continuing’ the work of Samir Amin, Wallerstein or François Houtart. This first step in what has to become a campaign for change in the WSF has nothing to do with the content of that first Manifesto of POA or the Bamako Call or whatever. It is just a reminder that this discussion on ‘open space’ or ‘space for action’ – the fundamental divergence within the IC - has been going on for at least 15 if not 20 years! Therefore this first message was signed by the ‘historical’ members of the International Council of the WSF.

I am a bit surprised though to read that some are glad to not having participated in what they call ‘toxic’ discussions, and others think there was never any dialogue. I have participated in almost all IC’s of the past 15 years, and I know the very ugly turn the discussions have taken these last years. It was not possible to condemn the coup against Dilma Rousseff, it was not possible to condemn the assassination of Marielle Franco! The people who organise debates on the WSF are even accused of conspiracy! Not to speak of other ugly reproaches made during meetings, always coming from one single side. So much for the will to dialogue!

Let me tell you that in all those years, the people we have the dialogue with have not moved one single milimeter in their position of having an ‘open space’ and nothing else. Not one millimeter. While there is among movements a broad demand for action. That is the reason for this new initiative, a new offer for a real dialogue, once again.

We are very happy to note the many very positive reactions till now. It is now our collective responsibility to start conversations with all the new movements, with the many young people who are in the streets to fight for climate, against racism and in favor of gender equality. These times require action, and urgent action. No one can monopolize the ‘will to dialogue’ but we have to work with an open mind and lots of patience. Many intellectuals already left the IC, if we do not act now, the forum will die, for sure. While it still has an enormous potential for transversal action. All we have now to work with is our strong beliefs and our hope that it is possible to change for the better. Another world is possible.

Francine

 

 

On 05/08/2020 08:22, Matt Meyer via WSM-Discuss wrote:
Comrade Patrick, dear Jai and all,
 
I have no advice which might reduce head-scratching. But deep thanks for the historical clarifications which each of you have laid out here. As someone newer to this scene with one foot each firmly planted in grassroots resistance and the NGO-ified academic spaces examining but rarely adequately supporting social change, i am grateful for your interventions here, which bring the past to our current impasse. And though I am not too sorry to have not been part of the recent internal workings of the WSF IC, and am certain that important progress has been made and that there are some spaces, however allegedly open, which are still not conducive to dialogue, dear FrancesM, it seems clear enough from a thoughtful yet unconnected distance that the WSF has up to this point failed to serve as a consistent, satisfactory connecting point for the building of movements, or movements of movements. Manny Wallerstein, a dear friend of my own mentor Pan African radical activist Bill Sutherland, might well have understood and supported the WSF as "the best game in town," but in a period as reactionary as the past decade or more, and especially given the dire present circumstances against the backdrop of global uprisings and motion, we arrive at the head-scratching conclusion: We MUST do better than this!!
 
What then is the way, given Comrade Samir's uncompleted and possibly uncompletable vision, the creation of another attempt, Manifesto and all, at a new International via Venezuela and the First Ecosocialist International, and so much else on the horizon, just past, or upcoming before the new dawn? Because of my association with the books Brother Jai cites here, culminating in the recent PM Press two-volume compendium which has now laid the way for an engaged website and a series of web-based dialogues, I have been privy to a certain group of discussions which seems pertinent yet parallel to those beginning here. I was also pleased to be part of the recent WSF conversation about the future, opened up especially to those not yet "inside" the process. While neither of these semi-connected spaces or initiatives answer in full the contemporary concerns of how we rethink what is to be done, we are definitely not stuck still in the days of Porto Alegre or Bamako...some progress has been made. I do share a plea for greater emphasis on action, raised at the beginning of this thread by other friends and comrades. But it seems clear that action, and cross-border solidarity between action-oriented movements, will be the centerpiece of any future global conversations and forum, whether or not formally accepted by any of the bodies or institutions noted above. The new generation of radicals will require and allow for nothing less.
 
Thus, let us older and even older folks tread a bit lightly here, as we acknowledge our differences but allow for the fact that they may be less significant than we think - as a new generation defines, redefines and builds new movements and modalities all around us. We'd do well to make sure that all of our spaces allow for these voices, that together we may develop new answers to our historic questions.
 
MattM 

On Wed, Aug 5, 2020 at 12:21 AM Patrick Bond <pbond@mail.ngo.za> wrote:

On this dispute, would comrades agree, that there are some very very difficult tensions that Jai reminds us of, often related to the tricky positionality of the radical internationalist intelligentsia (often, like me, from the petit-bourgeosie and with other privileges, e.g. being based at universities of the Global semi-North, here in South Africa).

That positionality often entails a strong ideological orientation - typically eco-socialist, feminist, anti-racist, anti-imperialist, etc - that some key people in the WSF and also many grassroots activists do not feel is yet appropriate for generalising across the movement of movements.

Sometimes that opposition is based on a sense it's premature to generate the principles, analyses, strategies, tactics and alliances associated with an internationalist left politics. Sometimes there's a fear that others who are useful allies will be alienated. Sometimes there's a lack of capacity to think long-term. Sometimes there's excessive reformism, e.g. in some of the WSF fractions associated with states and parties (even if surreptitiously). There are other reasons too, no doubt.

The left internationalist intelligencia didn't respond too well to these sorts of hostile reactions, and continued to offer manifestos on silver platters, including in the way Jai is helpfully recalling. In 2006, there was a fierce debate in Durban, on the occasion of an international sociological association conference, with a prelim conference on precisely this point (one account of that is here).

To me, the most worrying thing about the series of manifestos is their disconnect from concrete struggles, and the authors' lack of interest in resonating with the campaigns, demands and orientations coming from base struggles across the world. These struggles generally occurred within silos, mainly of a sectoral nature, so there were certainly internationalist linkages - most successfully in uniting various movements of peasants and agricultural workers, of water warriors, of climate justice comrades, of informal-sector women labourers, and now of the youth movement demanding climate action, and of others, even if there's been an ebb and flow to these).

What the WSF had promised was a space for uniting sectoral movements, and indeed in each of the WSFs I attended, the 'social movements' did have a good opportunity and a resource base from which to gather their forces, so that the standard problem of the WSF - domination by NGOs - was not debilitating.

Still, this tension has not been properly resolved, as far as I can tell. There are a few instances where a more healthy positionality - better connected to grassroots forces - has been better established (the Tricontinental Institute is an example that comes to mind).

But my own concerns with comrade Samir Amin's phenomenal albeit flawed efforts along these lines, which I expressed in the Globalizations special issue on his 5th International proposal here last year, still leave me scratching my head.

Any advice, or rebuttals?

Keep safe,

Patrick

***

https://www.tandfonline.com/doi/full/10.1080/14747731.2019.1654285

Truncated 21st-century trajectories of progressive international solidarity

    https://doi.org/10.1080/14747731.2019.1654285


    ABSTRACT
    1. Introduction: from high theory to African development to global geopolitical economy
    2. The world left’s early 21st-century false dawns
    3. Amin’s international manifesto authorship
    4. Conclusion: the value of manifesto demands as movement stepping stones
    References

ABSTRACT

What potentials exist for realizing a new internationalism consistent with the visions of Samir Amin, Africa’s greatest political economist and one of the leading Marxists of his generation? To answer requires tracing back several decades, to interpret Amin’s own strategy for establishing first, continental and then, global networks mixing radical scholars and activists. Many missteps were taken, among which were gaps between top-down intellectual formulations (and manifestos) and bottom-up strategic narratives (often lacking a coherent ideology). Because of these limitations, even Amin’s most opportune political networking faltered, proving unsustainable. On most such occasions, it was Amin’s own auto-critique that assisted his allies in developing more profound formulations. It is in these various initiatives to which Amin generously gave his time, energy, resources and political commitment that we can learn some of the most powerful lessons for future